In 1998, Chris Packham met a hunter-gatherer tribe in remote Sumatra. 20 years later, he goes in search of the same tribe to search for the girl whose photograph he took.

Broken, desperate men chase their dreams and run from their demons in the North Dakota oil fields. A local Pastor risks everything to help them.

Abderrahman , Batma , Ghiwane , Larbi , Nass-El , Paco

Hughes , Max , 大卫·爱登堡

罗歇·皮戈

黑暗，骷髅，浪漫，天马行空，这是人们想到英国著名时装设计师亚历山大·麦昆时，脑海中瞬时浮现的词汇。这位曾享誉全球，同时也争议缠身的时尚坏小子，于 2010 年在母亲葬礼前夜自缢身亡，年仅 40 岁，留给世人无尽猜想和怀缅。在他身故 8 年后，备受瞩目的个人纪录片今春亮相纽约翠贝卡电影节，以特殊的录像带形式，划分开 Lee(麦昆原名，亲友对他的爱称)短暂一生的不同节点，让人窥见一代奇才丰富曲折的内心。从伦敦东区普通的工人家庭到巴黎、伦敦等地的顶级秀场，反叛惊艳的才华令他一时风头无量，成为重塑流行文化观念的时代旗手。而在光环和盛名之下，抑郁症的长期压迫与亲故相继离世，也让他在世界最热闹拥挤的中心，体味着过山车俯冲般高速坠落的孤独。

I am Sergei Parajanov! shot a few months after Parajanov's death. Features archive photographs, his collages, the clips from Sayat-Nova (1968), Ashik Kerib (1988), the making of The Legend of the Surami Fortress (1984) and a few views of the house he lived.

「選挙」「精神」の想田和弘監督が手がける観察映画第3弾で、劇作家の平田オリザと平田が主宰する劇団・青年団を描くドキュメンタリー「演劇」2部作の前編。セリフの速度や間を秒単位で厳密に調整する完璧主義者の平田のもと、約60人の俳優と約20人のスタッフを抱える青年団。その創作現場にカメラを入れ、戯曲の執筆から稽古、照明、舞台美術、ワークショップ、劇団運営の実際など、青年団のあらゆる活動を映し出し、平田の演劇哲学や方法論、組織論を解き明かしていく。同時に、古来より人間が続けてきた「演劇」とは何であるのか、「演じる」とは何であるかを問い直していく。

探索频道特别节目《星际穿越》的科学（星际间的科学）。《星际穿越》邀请到了物理学家基普·索恩担任监制，涉及大量专业理论。本节目涵盖了片中关键要素的科学和理论。诺兰兄弟、制片人、包括索恩在内的众多科学家纷纷露面。马修·麦康纳亲自任解说。

What could the fate of the Villa Empain, Baron Empain’s crazy project in Brussels, which has gone through a long and eventful journey since its completion in 1934, possibly inspire? Katharina Kastner’s challenge was to draw the portrait of the place, keeping in mind the work of time, like in a human existence. Shot in 16mm, her film appeals to the senses, it captures the stirring of leaves undulating in the garden light, the movement of iridescent pearls, or the colourful games of
a piece by Daniel Buren. Without a word, but with a caressing camera, she pays close attention to the hidden patterns on the gorgeous marbles, or to the veins in the most precious types of wood used to decorate the rooms. In slight touches, regardless of the monumental aspect of the 27.000 square-feet villa and the pool that so impressed its first visitors, Katharina Kastner o ers an organic vision of the place, which has been marked by the trials and tribulations of life, and used successively as a museum, an embassy and a squat, until its final renovation. The clever editing makes furtive connections, underlines colour associations, mixes up times and tactile sensations, while the spaces we explore keep rustling. The film takes us on a reminiscing journey, with slices of Empain’s life, from the family archive here on a holiday, there playing on the beach, images from a distant past that keep haunting the premises. The film reveals to us this living space that was designed like a piece of art, but it does so in a wandering way. This dream vision guides us through the villa like an echo of foregone fantasies, a mental space, but also a welcoming backdrop for the work of time. A bit like the fingerprint work we see in the film, or the slight touch of a pencil on a blank sheet.

Chris , Cliff , Conrad , Cronin , Eddie , Florian , Greenfield , Greenfield , Hedges , Homm , Homm , Jordan , Kacey , Mijanou , Mikayla , Murphy , Paris , Patricia , Sheldon , Stack , Suzanne , Trudy , Wilner , 乔治·W· , 克丽丝·詹纳 , 凯瑟琳·詹纳 , 劳伦·格林菲尔德 , 唐纳德·特朗普 , 布什 , 布莱特·伊斯顿·埃利斯 , 查理·辛 , 罗宾·利奇 , 罗纳德·里根 , 肯多尔·詹娜 , 艾伦·格林斯潘 , 金·卡戴珊

quot;Sinofuturism is an invisible movement. A spectre already embedded into a trillion industrial products, a billion individuals, and a million veiled narratives. It is a movement, not based on individuals, but on multiple overlapping flows. Flows of populations, of products, and of processes. Because Sinofuturism has arisen without conscious intention or authorship, it is often mistaken for contemporary China. But it is not. It is a science fiction that already exists. 　　Sinofuturism is a video essay combining elements of science fiction, documentary melodrama, social realism, and Chinese cosmologies, in order to critique the present-day dilemmas of China and the people of its diaspora. 　　With reference to Afrofuturism and Gulf Futurism, Sinofuturism presents a critical and playful approach to subverting cultural clichés. 　　In Western media and Orientalist perceptions, China is exotic, strange, bizarre, kitsch, tacky, or cheap. In its domestic media, China portrayed as heroic, stable, historic, grand, and unified. Rather than counteract these skewed narratives, Sinofuturism proposes to push them much further. 　　By embracing seven key stereotypes of Chinese society (Computing, Copying, Gaming, Studying, Addiction, Labour and Gambling), it shows how China's technological development can be seen as a form of Artificial Intelligence.&quot